Time for another one of my ambitious attempts at sparking a
conversation aimed towards understanding nature – specifically, this time, the
nature of evil. Let us start with a closer look at the scope of its definition itself.
When confronted, as usual, with the lack of a focal point of
analysis or even a starting one, I looked to the internet and did a preliminary
scan of the discussions on the subject and these are the conclusions I came to
on my own, based on varying approaches. Morality and ethics, as human- constructed
concepts shall not be referred to much, as they are fluid and redefine their
boundaries over periods of time.
We’ll begin with an interesting view explained in a book
titled “What Evil Means to Us” by C. Fred Alford. The author, after speaking
with a rather diverse sample of the population, who he refers to as his
informants, states that many people defined evil as an emotional experience
than an entity. Evil, he says, is a feeling of overwhelming dread and
helplessness, a feeling of emptiness and loneliness combined with a fear of loss of
meaning, history and by extension - that of life. A complete awareness of human
vulnerability. The act of doing evil
is the attempt by us to take back some form of control and escape this feeling, by inflicting this same dread on others through pain and suffering.
This was new to me. I must confess, I had strayed from
personal emotion and had focused on intellectually accessible psycho-social
aspects of the manifestation and origins of evil in the world. No doubt as a
result of immature paranoia about losing my way in the labyrinth of theology
and philosophy.
Upon some introspection, I agreed with the author to some
extent as I discovered the shades of the view of his informants in my own
motivations and behaviour. He goes on to
explain and deconstruct several views regarding the concept and reality of
evil. Those interested may find his book in Google Books. Note the parallels in
scripture and literature that speak of evil as appearing out of a primordial
darkness – nothingness..
Another branch of discussion seemed to be related to the
application of the template of evil in nature and explaining humanity through
this. However, I disagree with the notion of nature, simply as the origin of
man and man’s subsequent separation from its structure by virtue of his higher
intellect and self awareness. Whatever we are – it’s natural. Man’s loftiest accomplishments and his darkest moments
fall promptly within the parameters of nature. Nature is Gandhi and Buddha and
Hitler and Bundy. There is no separation of our realities. If it exists, it is
by definition, natural.
While nature might not be a conscious being capable of
motivated acts, its rules of external ‘macro’ homeostasis and survival have far
reaching implications within ourselves than we care to admit. So, the myopic
observation of nature as indiscriminate evil, that causes suffering through
inaction for continued existence, is like trying to understand physical health
by merely noting the symptoms of diseases.
Allegories and metaphors are equally confusing because more
often than not they try to explain evil in terms of darkness and light- a
futile task if you ask me, as we seem to be living in eternal twilight, where
one blends into the other. The more one looks into it, evil becomes faceless,
without a discernible shape or identity, dissolving into the abstraction of
instincts, fears and reasons buried deep within layers of life itself.
Whether evolution allows us at this point in our journey, to reach a consensus regarding the definition of evil and the scope of its
reality in our lives, is at best questionable. The only hope I can find is for
us to strive to develop a comprehensive study on the topic by diving into
multiple disciplines simultaneously, like philosophy, psychology, theology, sociology,
biology, criminology, history, culture studies etc. Unfortunately, we have a
tendency to confine our thinking on everything by firmly rooting ourselves in
one area and then using the rest in a relational and therefore diminished
capacity.. ;)
In the end, we are what we are. But it would be wise to accept that being sapient is not what separates us from the rest of the
natural world, but what allows us to
be more than just passive participants in its complex and somewhat ‘cosmic’
cycle of existence.
While pain and suffering may be an inevitable and
non-negotiable part of our lives, surely we can do something to lessen it, if
not control or eradicate it. It would be the worthiest of pursuits and knowing ‘evil’
or at least attempting to, seems like the way to understanding
it while not giving up the right to condemn it.
"With everyday, and both sides of my intelligence, the moral and the intellectual, I thus drew steadily nearer to the truth, by whose partial discovery I have been doomed to such a dreadful shipwreck: that man is not truly one, but truly two."
- Robert Louis Stevenson, Dr. Jekyll and Mr. Hyde
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